Insights 56ythxc3

I realized an important thing for me in Rome: am an attractive man. Here in Sweden I am always wondering if there is something wrong me when it comes to women and I always end up feeding negative energy to the flow of my consciousness which send me straight to gutter hell for my self-esteem. During the course of my little sojourn of 9 days I was drawn to two ladies whom I clicked with for diverse reasons. It felt good. I am pleasently surprised at how great Rome made me feel and how great was it to walk all over it. Even though I lost myself several times and traversed seemingly insignificant parts of it with no aesthetic values those very turns and corners lead always to great places.

Sadly I got a haircut from hell in Gothemburg. I got royally trasquilado but shone some light as to where my baldness is taken/taking me. There is absolutely no denying it. I am going bald. Which serves to prove a point and an insight. 2013 was the year I tried to grow my hair only to realize it was too thin and it looked weird. I tried some concoctions to give it volume and ultimately there is no more point in hiding the inevitable. There’s no big crisis there but it sure feels odd.

In Rome I discovered Roman Jakobson which I am intending to familiarize myself with. He is a man of language and am impressed by his output. I discovered him in the National Library of Rome. Like I said. 2014 will be a year dedicated to Roman Jakobson. He seems to transcend multiple language in a way am not that entirely familiar with & seemingly dispenses with the niche other departments such as bilingualism or multiple language corner themselves into. Albeit he is the father of structuralism.

I also realized that am attached to a sense of home even if it is N. I long to be back to the routine of the everyday. A place where I am all the time. I suppose travelling bymyself has lost its lackluster. It also has knocked the desire of photographing for who knows who. This took a jab at my social media socializing. I felt weird posting so many pics on the net so people who don’t share the slightest same interests as I could see or read about them. Why?

 

When in Rome

I think I insulted Rome when I said to myself that it bore resemblance to México City. It’s right down dirty and ugly at first sight. Except the dirtiness looks prettier in Rome because, well, it’s Rome. The imagination just takes off had Italians been the ones to conquer México and not Spaniards. I haven’t walked that much around Rome. It’s my first day but the places I’ve been to remind of the poor and disorganized and neglected areas of México where nice places clash with poor & neglected ones. Right smack in the middle of everything. Prada meets soot or Dolce & Gabbana meet deteriorated.

I found myself criticizing people by the Piazza di Spagna. Or their choice of shoes eitherways. I stood on top of the stairs by the egyptian obilisk called in italian as L’Obelisco Sallustiano which overlooks the whole scene as well as Keats and Shelly’s house. I wonder why people insisted on wearing uncomfortable shoe wear in cobbled stone streets. I mean I wore my Doc M shoes and they felt rather tiresome. So I figured the gals in high heel shoes had it worse? Not to mention the guys in boots. So am walking expecting the wow to hit any second & all I could get is the same old. People in awe for marble in different shapes. Am tired of marble so I look at other stuff instead. Which I can’t manage to capture, by the way, on camera. I took a few pics and then it dawned on me. I began to see people posing for the camera everywhere. Welcome to the new age. Everyone is a Kaplan these days. Including me. Which brought an insight, mind you, about my ethics. One of the things you see as a tourist is how much money other people ostent by the gadgets they use to collect memories. I always fall for that to bring down any shred of self confidence in me. I surmised the worst in me. Not because it may not be true but because it is true. I figure my ethics are volatile. They are on their own Wall Street.

So on my first day in Rome I pretty much got my bearings straight. I managed a lot without too much disorientation.

Several days later. Today is the 28th of December. Dí­a de los Inocentes en México.

So many things have happened since I last wrote. So many things only the camera knows what I have been up to. Suffice to say I went to the beaches of Rome. I have fallen in love with their paninis and I have been to numerous places of which I have highlights left and right. Though these movements have been marked by stress and lost time on streets I walked in circles. Goes to show the city is hard to learn. One observation is that while it is easy to traverse the city on the Metro it is far from certainty one can master its streets. Rome is plays hard to get. Today I’ve been to Percy B. Shelly’s tomb. & Keats too. But Keats has never been the influence on me. I have always been more influenced by the Romantics. I’ve seen several expositions by Cezanne and Modigliani as well as the vatican museums. I think I have been more awed in San Francisco than in Rome when it comes to that respect.

antinousHadrian has made its presence as well everywhere, I am glad to have read so much about him during 2013. He makes life so such more interesting. I was pleasantly surprised to have found his bust along that of Antinous quite prominently side by side in such a place as the center of the Vatican  (Sala Rontonda, Inv. 251) considering that those two are perhaps one of the best known gay love stories of that era. And yet there they are. Together.

What else? I was peddled by a fat man on a vespa by the Tiber near Ponte Sisto to buy a stolen Iphone. I got drunk by the Vatican and kissed a girl whom I have a vague memory of & regret not having taking a picture of. I took a taxi really drunk and made it to Hotel Aniene (Conca D’Oro) quite safely. My Hotel area looks really shady but am sure it’s just me being ”westerny”. Otherwise it’s just the old hangouts everyone else has been to on their journey in Rome.

I actually am surprised that I blend in so well in Rome as I do. I speak, off course, about the color of my skin. Be that as it may, In Sweden, color does matter. I am a foreigner and the fact that I do not resemble the rest haunts me like the KKK everyday. I live it, I breathe it and I stand out because of it and if there is something wrong with society the blues eyes tend turn to turn towards the likes of me. So it’s kinda nice to be just one more of the gang until I open my mouth. & wasn’t expecting Italy to be this brown. I mean, judging by RAI there are plenty of white folk to go about. Yet as one traverses the streets of Rome brown is its name.

retazos mentales

Frí¥n_Fjerdingen_och_SvartbFind myself thinking about human relations today. Not because I hate the xmas season, which I do. But because solitude seems to glue some aspects of society in some pretty weird ways. Take for example a man I saw today while I had to wait for my departure train to arrive on its tracks. This man was like any ordinary Swede except until he sat down on one of the benches used for waiting. He started knitting a a solid color sock out of the blue much to the quiet surprise of the few of us who dissimulated not to be in utter shock to see a fully bearded man quietly go about knitting as if the very act did not defy conventional rules of society as to what a fully bearded man ought to do in public and in a train station with people, who, luck would have it, were headed elsewhere. Not that the whole unwanted scene seem less pleasant to endure.

As an immigrant to Sweden I find it pleasantly amusing to still be surprised and taken aback as to how little I’ve changed when it comes to my own conventions and rules. For example, while seeing men in pink shirts doesn’t cause existential issues in me anymore the very idea of a half bald and fully bearded man knitting clearly still shocks the foundations of what I think a man ought to be.  Oddly enough I think I was not alone when I dissimulated not to be in shock at the sight. Though it surely did rock our foundations whether one was Swede or not. I can be sure of the last statement because I was in the bible belt of Sweden when it ocurred. Small town Sweden, four churches and all for its 900 peeps.  We, as in I can’t even imagine the intentions of the bearded guy knitting a sock and then even having the gull to measure the half knitted sock right in front of us, as if he was in his house by a fireplace all by himself. Surely there must’ve have been an intent to shake foundations, surely the right to claim public space as one’s for acts that defy the very ens of a society’s core values when it comes to gender must of induced the bearded lad to commit in soul and body to knit before us. Or so I guess. Hence the We.

I sat to read a book to let the time pass by as the knitter faded into an unexpected  yet forced normalcy. This display of bravado, or so I imagine my rebellion, was to flash my book, which I think everyone knew was an old volume by August Strindberg. Fjí¤rdingen och Svartbí¤cken (1877). The volume has no blurb which goes to tell it is of the late 18th century. People then had to find out through other means their blurbs but suffice to say they are writings of Strindberg from his youth. In fact this is the second author from the past several weeks which have nourished my soul,or quenched its thirst for youthful insights, bearing relation to the last millennium. The other one was Octavio Paz and his Primeras Letras (1931-1943). These writer’s letters have somehow given a new breath of fresh air to my being. Curiously, both dealt with solitude which would seem a modern malaise in our society and moreso these days when boredom is treated more like a disease rather than a natural state of human kind. Go figure kids going about in groups bored to death with each other making phone calls or sms:ing to other buddies equally bored as they are with the own group. As if a tight knit company did not suffice. All in all we hate sequestration except that everyday boredom (as opposed to here-and-now) then brought insight and created stuff we here in this century can ponder upon so as to realize how much in common we had though space and time separate us from one another.

Whereas Paz explores the solitude of the Mexican in mass, Strindberg focuses on the pettiness and solitude by choice of the individual Swede. Strindberg’s characters in Fjí¤rdingen give an accurate description of loneliness and poverty so keen and painfully real they transcend time because, in effect, they describe how the Swede hasn’t change in its manners in the last 100 years or so. Same with Paz and his description of the solitude that the Mexican embraces. Both books deal with student life as it was and the examination of their peers. Acute eye and observation; reflection old style.

I had to pee.

So I decided to buy bottled water, a piece of chocolate which I deluded my mind to believe I would eat in small size bite amounts until I reached Gothemburg. It’s a little game I play with my mind to show intent of mind control and discipline when it comes to food and drink. I simple do believe that I can actually do as I think. Alas! I took a bite and a few minutes thereafter the wrapper landed nicely and securely in the garbage bag under the table in my seating area. I also bought a newspaper called Svenska Dagbladet, morning edtion of the 23rd of December 2013 which I intend to leave in Rome, because, oh yes, am on my way to Rome, Italy, as I write this. I’m pretty sure I’ll be able to accomplish at least that feat because I do love doing that sort of stuff when I travel. Somehow I love that, leave pieces of Swedish culture in other countries. I always imagined that other people might wonder about it or that Swedish people might find them and cause a minor surprise of sorts in their minds and faces. I read it and most memorable was to read the yearly chronicle of solitude in Sweden right about this xmas season and how the ink of the  newspaper caused a minor panic in me because, frankly, reading newspapers and feeling the ink on the tip of my fingers is an event that seldom occurs these days, indeed far and between. I got a few gold nuggets from the reading, nice article by Anna Asker which gave me a few new and sharpened insights as I related in awe to what the person described as the terrible angst caused by the Christmas season in people who are (destitute and alone) single. What struck me the most is an observation that nailed what I had known but lacked a word for it because it is so true to the behavior that the interviewed described and that I lacked a term for: she called it, in Swedish, kí¤rnfamiljfundamentalism. Which translates to nuclear family fundamentalism. Hence why am running away to Rome. To skip that shit and crap because I too am destitute and alone, be that as it may be, I can’t muster the loneliness of the Swedish Christmas because frankly, it’s goddamn awful in all its myriad forms. Most in its family gore to force a picture of family that am sure doesn’t even comprise a 10% of the population.

How can we be a normal nuclear family as specified by the Christmas spirit? Aren’t we far from it?

Enter Fumio from The River Ki by Sawako Ariyoshi. A rebel as told by third persons. A youth whose childhood exploits and academic interests surpass the present and future in every fashion. Yet she must obey conventions and give in to the norms of her era for legacy to remain. A misunderstood kid whose few laughters are retributed in pain. I am Fumio too.

Sin voz

En mi paí­s nos hemos quedado sin voces.

Las habí­a.

Hoy queda solo la boquita muerta,

sin labia.

Ese es el menester del a bien dado, o bien es

No hay campo para rijosos

no porque no hay rijosos

sino porque lo rijoso

se ha hecho carrera

y como toda carrera

hay competencia para ser el mejor rijoso.

Ser mexicano es ser vil

Servil

ser Vileza

al mejor postor.

 

background

When outdoors in foreign cities I don’t usually pay attention to the table were I sit. Or maybe I do. But not with the intensity as this. This one had a sprayed painted ad worn by the sun. Pale by sunburn and ready to poison the environment with its nostalgia. The tavern had outdoor sitting which brought memories of The Alameda de Hércules in Seville. Do I need to point out I was alone, dear reader?

I always hesitate hitting the pavement in semi-hip, on their way out, maybe on their way in, areas of tourist destinations for the likes of me. I can afford a flight, a hotel & maybe some meals at a halfway good pop culture establishment. So I don’t usually find out what I get into till am there. So was the case here, in Madrid. Though I was a bit disappointed. I was hoping to find drug sellers everywhere. In my case, marijuana sellers. Nothing. Just ol’ ale on  a tap and cheap coffee in a joint filled with tourist piggy backing wifi and electricity for their ipads & smartphones. Then again it was smack in the middle of the day. Can’t see that dealers are prone to work the morning shift to peddle their mind altering products in a well established tourist attraction. Somehow these peddlers have something in common with the rest of shady characters around the world: they like to work under the cover of the night. I suppose that after the day has run its course, like elsewhere on the planet, boredom kicks in & they go full throttle ahead to kill it will all of one’s might. The self medicated rucks of this overpopulated planet start their escape routes well planned ahead, longing for boredom to appear a& smother the urge to kick the nasty bastard. Nothing. A few lost tourist like me

I go after the principle that everything that you do is a universe in itself. So I just sat there letting the minutes go by. Travelling alone does that. Time isn’t tuned to restlessness so mostly while there is a false faí§ade of calm and tranquillity with a nice backdrop to go along with it the underpinnings of the ens is in full chagrin. But after a while the discomfort fades into the background as well. I sat quietly until I was awaken of my urban lull by Spanish speaking.

– Parece que hará calor.

– No me cambies el tema por favor.

 

 

R-13xiv1455v11-LX

Tí¤nker pí¥ dig.

Din essens.

Och hur jag saknar den numera.

Tycker det í¤r trí¥kig att din innersta ví¤sen vill inte lí¤ngre gí¶ra ansprí¥k pí¥ min lilla livsví¤sen

Mina í¥dror

saknar

den ljuva smí¤rtan

min mage avrí¥dde att njuta.

sí¥ fort mina tankar

forde mig

dit                 [ …]               (ville sí¥ himla sí¥ mycket tro sí¥ in i helvete)

din essens

livní¤rde en levande dí¶ende drí¶m.

Undrar om du finns í¶verhuvudtaget?

Det trí¥kiga í¤r att en levande mí¤nniska har gestaltat mina djupaste efterlí¤ngtningar

Hen eller snarare Du

R-13xiv1455v11-LX

í„r och inte í„r                     – samtidiga kí¤nslor

allt pí¥ en gí¥ng

& jag besitter – ett í¶de – ví¥rt í¶de

ursí¤kta om jag tvekar

Sí¥ lí¤nge mina kí¤nslor, mina tankar

lí¤mnar inte

det lilla rum

dí¤r jag frodar det som kan ske

kommer du inte

i ní¤rheten

av

………………………………..m[i]g.

 

La suave calorcita del asfalto

El invierno se aproxima pensó.

La oscuridad vení­a con vientos gélidos, cubrí­a las calles y las sombras, que se desvanecí­an bajo la luz de una luna menguante, se imponí­an a la oscuridad reclamando forma y ser. El silencio que suele acompañar estas calles resonaba cada ruido que estas noches producen y camino a quién sabe dónde, Juan se percató del teatro que la vida le imponí­a para deleite de deidades aburridas. Hojas del verano pasado ya secas y marrones yací­an tiradas por los bordos de las banquetas, algunas las empujaba el aire haciéndoles correr por el asfalto, colillas de cigarrillos adornaban pasos que alguien anteriormente habí­a pasado por ahí­ y la luz de un farol le guiaba en su deambular. Se rió porque ese alguien siempre le parecí­a en su imaginación como un hombre. Nunca una mujer.

La pregunta que la soledad le hací­a como mala mantra cotidiana hizo eco por su cuerpo. Corrió por sus venas cuchillo en mano  y le apuñaló su corazón con todo lo que pudo. Le hizo saborear el filo al cuyo sabor ya estaba acostumbrado. Agrió y lleno de esperanza. Escupió y decidió hacer lo de siempre, ignorar, proseguir, aceptar, resignación, un darle cierre de cortinas al martirio de las preces incontestadas.

Esa es la alimentación sangrienta del deseo del cambio. Acto seguido le habló a dios. ¿Qué está esperando a que las cosas cambien? Que cóctel pensó.

A su edad ya nada parecí­a de mucha importancia.Tal pareciese que lo que tuvo que pasar ya pasó. Sentí­a como si el tiempo ya no tení­a ni tiempo ni ideas ni aventuras para él. (Confesión extraí­da durante una borrachera)

Su vida un cascarón que da ideas para reuso pero que ya no brilla lo que prometí­a cuando estaba lleno de esa imaginación que tiende a impregnar el aire mismo que da sustento a la vida. Un cascarón intacto está lleno de ideas, esperanzas, posibilidades. Un cascarón que dio lo que tení­a que dar ya no tiene esa promesa de lo que se puede ser. Ya viendo y siendo lo que se es y será, el cascarón pierde su luz revitalizante. Ahora hay que reproducir por cuenta propia el resplendor del cascarón.

La mayorí­a de la gente no nace sabiendo como relucir lo que tienen y mucho menos sabe como relucir de la nada. Renacer, reinventarse y rehacerse de nuevo es una labor titánica.

Pensó. Porque eso era lo que mejor hací­a, pensar. Y empezó a recordar. No le quedaba de otra a esas horas. Recordar lo que pasó. El pasado. Solo le faltaba la música. De ese tipo que muchas culturas milenarias han sabido crear para acompañar el silencio, la soledad, darle ritmo al aburrimiento. De ese tipo de música étnica y con dejo melancólico. Música para cultivar la paciencia y él tan aprisa para ir con toda velocidad a ningún lado en particular. Pensó en las obras de música koto que tanto le gustaban. Que tal traer en si uno de esos instrumentos, se imagino, uno de trece cuerdas. Y dejó que la imaginación fluyera hasta que el graznido de un cuervo lo remontó al pasado de nuevo.

En realidad no hay muchas culturas dedicadas al presente. Empezó a especular porqué. El pasado es un vicio como la heroí­na o las drogas en general, el alcohol. Siempre hay que regresar al vicio. Las culturas milenarias se empeñan en hacer de sus ciudadanos unas maquinas del tiempo cuyo medio de transportación lleva a lo que sucedió o sucedí­a, rara vez a reflexionar sobre lo que ha sucedido y algún empeño habrá por lo que pudo haber sucedido. Las culturas de Occidente hoy en dí­a quieren hacernos más conscientes del hoy y veneran las cualidades de vivir en el minuto exacto que se respira. Algunos observan las resistencias a ello porque siempre caemos de nuevo al vicio de remontarnos al pasado. Si tan solo pudiésemos marcar las horas, las fechas, decidir a cuál tiempo remoto podrí­amos ir a ver, revivir. Pero no. Más de las veces el mal llamado flujo del consciente viene con narrativa en mano y nos hace sentir con dolor (rara vez alegrí­a) lo que fue. El presente nos duele escuché o leí­ por ahí­ pero creo que lo más apropiado serí­a que le escatimamos su lugar en la hora en que se le mira. El Occidente nos enseña a ser crí­ticos y duros con nosotros mismos y nos hace evaluar nuestro valor. Qué somos hoy y cómo hemos llegado ahí­ y qué valor tiene esa presencia al hoy por hoy y más de las veces nunca tenemos el valor que creemos tener. No nos apreciamos correctamente.

Una ráfaga de viento le hizo abrir su abrigo inglés duffel. Le hizo escanear su entorno y vio que si apenas habí­a llegado al centro de la ciudad. Lucí­a vací­o. Sin vida. Las tiendas llenas de luz para evitar robos. Que pueblo, tan pequeño. un pueblo bajo la oscuridad siempre da sensaciones de abandono, de miradas de reojo, de alguien que cuida los pasos que uno toma. Como si no bastara con la constante observación a la que uno se somete pero quizá esa era lo que acentuaba la desolación  de las calles a esa hora inhóspita para las voces internas de uno mismo.

Qué vida. Qué vida.

Dolores

Las cosas por las que uno pasa. Estar enamorado es una de ellas. Estar enamorado y y estar incapacitado para declarar esa es otra.

No sé cómo eso es posible. Estar enamorado de una persona a la que ni conozco. Solo la veo. Eso dicen, que los chicos se enamoran viendo. La veo y pierdo el sentido del tiempo y ni sé en dónde estoy.

Entre menos quiero pensar en ella más pienso. Es todo una conjuración de dimes y diretes que al final terminan en un cauce de dolor en mi estómago. He pasado por un sinfí­n de gamas sentimentales y mentales imposibles de escribir en una palabra pero digamos que desde la esperanza a la desesperanza y el bajo autoestima hasta darme el valor de poder dirigirle la palabra a la chica no basta para describir por lo que he pasado desde que me di cuenta de que siento algo por ella.

Y parece que no tiene fin estos dí­as.

Hay dí­as en que desisto. Seguro para respirar. Parece que todo lo que hago lo hago por ella. Duele decirle. Mas me duele saber si lo que estoy pasando solo es una simple quimera de mi cerebro. Una mala jugada. Nunca lo comprenderé.

te llamas: Misericordia y me tienes en llamas

Eres el aire en sí­
sin tí­
nada
Contigo todo.
Como tenerte entre mis manos
cuando ni puedo verte
y hasta oraciones aviento al aire
para que el viento te las lleve a tus oí­dos
te pido que me escuches
que te necesito
quisiera verte en mis brazos
que triste es ser yo
tener imaginación para sentirte y desearte pero no tenerte entre mis brazos.
te pido misericordia, ponle fin a mi tortura
pero que digo, si de tí­ vivo

*

Si tú fueses el aire
supongamos
¿moriré sin tí­?
¿O eres lo que el viento se llevó?
La vida misma depende de tí­
Pensar en tí­ es el oxí­geno que hace mi sangre correr aceleradamente
por mis venas
tan rápido que duele al correr por mis brazos en tu busca
y solo  porque no encuentro tus brazos para recibir a los mios

*

Misericordia, tengo miedo de perderte cuando ni aún te tengo
te esfumas, eres efí­mera
una fantasí­a
llena de castillos de aires
un soplo de vida
una llamarada
roja
que no puedo decir calor
.

Curious observations of a failed loved

Ain’t saying it ain’t happening. But today is another failed day. A failure in that I didn’t get to talk to The One. I really shouldn’t be name it The One. But here I am doing that. Failed love is weird because you know it’s all mental. And the frenzy feeding to gain acceptable theories about the direction of the love and the whatabouts are intense. It takes guts to shake all thought misdirecting, return to the now unscathed by the emotional carnage that takes place in a pool full of piranhas, hungry ready to rip your soul apart. Your own private piranha pool carefully chosen one by one for the sole purpose of self scarring, your own babies eating the very wiring that makes up your brain, making you want to make this decision or the other. Tormented by spirits of a rapture that no one speaks of. In a straightjacket, holding back every desire to do as we think.

Sometimes you know you are going to be tormented. Like the fire of eternity, you willingly accept the dire issue. Not because it’s right. Fate is not about right or wrong but about bringing forth the will. The glory lies in coming out of the boiling pain unscathed.

The thing that has been that every nook & cranny in this ethos is being fed superadultered hope. Hormone laced hope.

Some people struggle with flesh issues. This grey matter deals in the enclosures of the brain. Where torture rooms exist in every wiring. Why? Don’t ask. Yes, it’s almost embarrasing to admit it. Restless and passive. Nice combo Big Guy up there!