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by a tijuanense xicano: identity, religion, a dab of politics & wads literature @ 2¢ a pop - exegete at large

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by a tijuanense xicano: identity, religion, a dab of politics & wads literature @ 2¢ a pop - exegete at large

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AztlanXicanismoXicano Commentary

Hindsight

By JulioSueco
15 January 2006 2 Min Read

I realize that reading Octavio Paz was a bad taste of Castor Oil. I remember clearly refusing to read anything of him after I read El Laberinto de la Soledad. I was extremely offended by the chapter : Pachucos y otros extremos.

For some reason I thought it reflected the general attitude most mexicans have of us Xicanos. And it still does. In hindsight it has given loads of food for thought.

Oso does the chicano ensemble.

Many self called latinos are rather amused when they are made to look at themselves as they are.

Little do they realize that they are in the process of becoming, continuosly.

People who call themselves latino and proudly carry the star spangled banner in their veins, and ass if they could, will shed their latino roots immediately if questioned about their brown origins, as if being american meant not being latino or brown.

It is a state of continuos confusion both for the latino that sees not his or her latino roots as well as the one who dares open the can of worms that represents asking someone their true identity.

Am an American.

And not many americans dare question this oppressive state of being. This is so because America is always at war and hence ones americanness is always questioned. The number one lesson is to never be perceived as unamerican. And one will defend this idea of americanness to the end. It goes beyond citizenship.

To be American is to denounce all that is not american. Even if you are american the idea that you might have another language, another way of being is not only loathsome but immediately sets you apart from America.

So it is only natural to denounce ones origin. One is never at ease with ones americanness if one happens to be brown, or that a knowledge of another language is lingering at the back of ones head or burning flour tortillas in the oven.

It even gets worse when society sends conflicting messages that one ought to embrace ones cultural background. So we allow ourselves a certain tad of permissiveness by admiting our past but never our present. Yes, we were once that but we are not that now.

That is why so many hispanics allow themselves to be humiliated at the registration offices of many government buildings when one pronounces ones first and last name. They twist, chew up and spit out a concoction gíüero and their assimilees invent on the spot by spelling our names wrong and step on the goddamn form with so many foreign characters if one asks for a correction of ones name. One wonders indeed why such a name like Schwarzenegger sounds better and provokes more patience for spelling than Bustamante or Navarrette. Though hispanics are not the only ones to undergo this process of americanness. All people of color go through it.

Explicate it.

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JulioSueco

English and Spanish teacher in the Swedish Highlands

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