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by a tijuanense xicano: identity, religion, a dab of politics & wads literature @ 2¢ a pop - exegete at large

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by a tijuanense xicano: identity, religion, a dab of politics & wads literature @ 2¢ a pop - exegete at large

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AztlanBilingualXicanismo

Chicano academics

By JulioSueco
2 November 2008 2 Min Read

The theocracy of la raza are beyond the streets they study. Something happens to chicano academics that makes them distance themselves from the very culture they purport to examine. I don’t get that. In colloquial language they sell out. For some reason they have transgressed a border and become uneasy with the realities before them. Instead of living the culture they resort to the text version of it. Then they romanticize it and then they crossover to a fantasy realm. Going academic is like a passport to another country which lets you check in but doesn’t let you check out. Few hardcore Chicanos are able to make it back, remain part of the culture studied before one.

I don’t get this. Academia in itself is a cradle of middle class values that will not allow to be tainted by anything it does not approve beforehand. The aesthetics are set and we fit not the parameters of its watermark. The reflection rejects us. And academic Chicanos know this. As soon as we fall into the realm of accepted beings we fall into another category whereby we are scrutinized with a set of values we dare not touch with a ten foot pole. These values are so cherished by the Chicano academic community that anything that threatens it we scamper like silly ninnies back to its refugee. It’s only natural, god featuring children that we are. We would very much like to believe that we are a fused we/I. We would love to believe that a syncretism exudes from us yet alas! In the kingdom of the one eyed we are the purblind.

What’s worst is that once we are accepted we cease to be this militant, question all entity beyond reason, take no prisoners selves. We share not. We become docile denizens of a society we fought so much to be recognized as part of it and once well in place we stand in humble obedience as onlookers as our brethren fight to get across this thin line that separates us from them. Once we have crushed the citadel’s walls we shut the doors and fall behind these academia forts that hold our historic knowledge in databases that restrict the vox populi from sites such as MUSE, JSTOR and ECBHost.

I mean what the F?

I mean, échame una mano compa, no seas puto ese!

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JulioSueco

English and Spanish teacher in the Swedish Highlands

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